Ecology

Ecology is one of the four requirements for well-formed goals. It means that if you think of a goal that you ought to check whether this goal is good for you, your loved ones, your colleagues, society and the planet. Ecology is overused in NLP most of the time. It is only a requirement of goals, not a requirement of every step you take. Besides,  the further away from the person you get the less weight you ought to give to ecology issues. First of all, no-one can predict the future. One cannot know what will happen if a certain action is taken. There is no cause and effect, so how can one determine the consequences of certain steps ecologically? The best you can do, is make your estimation and when necessary take into account what happens to others.

In society today there’s a great deal of considerateness, of tact and forbearance, of good-natured pause before the rights of others, even before the claims of others; more than that, there’s a certain benevolent instinct of human value in general, which reveals itself in trust and credit of every kind; respect for men, and by no means just for the virtuous ones – is perhaps the element which separates us most sharply from a Christian valuation. We feel a good measure of irony if we so much as hear morality being preached nowadays; preaching morality lowers a man in our eyes and makes him comical. This moralist liberality is among the best signs of our era. If we find cases where it’s clearly lacking, this strikes us as a sickness (the case of Carlyle in England, of Ibsen in Norway, of Schopenhauerian pessimism throughout Europe). If anything reconciles us to our era, then the large amount of immorality it permits itself without therefore thinking less of itself. On the contrary! – So what constitutes the superiority of culture over unculture? of, e.g., the Renaissance over the Middle Ages? – Always one thing alone: the large amount of admitted immorality. It follows from this, necessarily, how all the heights of human development must appear to the eye of the moral fanatic: as the non plus ultra of corruption (-think of Plato’s judgement of Periclean Athens, Savonarola’s judgement of Florence, Luther’s judgement of Rome, Rousseau’s judgement of Voltaire’s society, the judgement of the Germans against Goethe).

Notebook 10, autumn 1887 paragraph 176

Entertainment

Although nowadays there are many NLP trainer who are themselves trained badly and their NLP training programs are boring, NLP has specific strategies and techniques to make any training entertainment.

The new passion. – Why do we fear and hate a possible reversion to barbarism? Because it would make people unhappier than they are? Oh no! The barbarians of every age were happier: let us not deceive ourselves! – The reason is that our drive to knowledge has become too strong for us to be able to want happiness without knowledge or the happiness of a strong, firmly rooted delusion; even to imagine such a state of things is painful to us! Restless discovering and divining has such an attraction for us, and has grown as indispensable to us as is to the lover his unrequited love, which he would at no price relinquish for a state of indifference – perhaps, indeed, we too are unrequited lovers! Knowledge has in us been transformed into a passion which shrinks at no sacrifice and at bottom fears nothing but its own extinction; we believe in all honesty that all mankind must believe itself more exalted and comforted under the compulsion and suffering of this passion than it did formerly, when envy of the coarser contentment that follows in the train of barbarism had not yet been overcome. Perhaps mankind will even perish of this passion for knowledge! – even this thought has no power over us! But did Christianity ever shun such a thought? Are love and death not brothers? Yes, we hate barbarism – we would all prefer the destruction of mankind to a regression of knowledge! And finally: if mankind does not perish of a passion it will perish of a weakness: which do you prefer? This is the main question. Do we desire for mankind an end in fire and light or one in the sand? –

Daybreak paragraph 427