Encyclopedia – Nietzsche & NLP

A B C D E F G H I J K L M N O P R S T U V W

Submodalities

All NLP techniques consists of the manipulation of submodalities. Submodalities, or qualities as they are called in philosophy, are properties of the five modalities. So if you see something what you see is either in color or black & white, two dimensional or three dimensional, it has a size etcetera. The same goes for hearing, smelling, tasting or feeling something. Submodalities are they way meaning is coded in our brain. For each different meaning we know there is a specific combination of submodalities that represent that meaning inside our brain. The most important submodalities are visual, auditory and kinestetic.

Qualities are our insurmountable barriers; we have no way to stop ourselves feeling mere quantitative distinctions to be something fundamentally different from quantity, namely to be qualities, no longer reducible to one another. But everything for which the word ‘knowledge’ makes any sense refers to the realm where there can be counting, weighing, measuring, refers to quantity – while conversely all our feelings of value (i.e., all our feelings) adhere to qualities, that is, to the perspectival ‘truths’ that are ours and nothing more than ours, that simply cannot be ‘known’. It is obvious that every being different from us feels different qualities and consequently lives in another world from the one we live in. Qualities are our real human idiosyncrasy: wanting our human interpretations and values to be universal and perhaps constitutive values is one of the hereditary insanities of human pride, which still has its safest seat in religion. Need I add, conversely, that quantities ‘in themselves’ do not occur in experience, that our world of experience is only a qualitative world, that consequently logic and applied logic (such as mathematics) are among the artifices of the ordering, overwhelming, simplifying, abbreviating power called life, and are thus something practical and useful, because life-preserving, but for that very reason not in the least something ‘true’?

Notebook 6, summer 1886 – spring 1887 paragraph 14

Might not all quantities be signs of qualities? A greater degree of power corresponds to a different consciousness, feeling, desiring, a different perspectival view; growth itselfis a craving to be more; the craving for an increase in quantity grows from a quale; in a purely quantitative world all would be rigid, unmoving, dead. – Reducing all qualities to quantities is nonsense: what follows is that one thing and another stand side by side, an analogy.

Notebook 2, autumn 1886 – autumn 1886 paragraph 157

Surface

Within NLP we make a distinction between the surface structure and the deep structure. The surface structure are all symbols and signs that we can perceive. Basically this boils down to our language. The deep structure is what the symbols refer to. Normally we would call this reality.

Only as Creators ! — It has caused me the greatest trouble, and for ever causes me the greatest trouble, to perceive that unspeakably more depends upon what things are called, than on what they are. The reputation, the name and appearance, the importance, the usual measure and weight of things — each being in origin most frequently an error and arbitrariness thrown over the things like a garment, and quite alien to their essence and even to their exterior — have gradually, by the belief therein and its continuous growth from generation to generation, grown as it were on-and-into things and become their very body; the appearance at the very beginning becomes almost always the essence in the end, and operates as the essence! What a fool he would be who would think it enough to refer here to this origin and this nebulous veil of illusion, in order to annihilate that which virtually passes for the world— namely, so-called “reality”! It is only as creators that we can annihilate! — But let us not forget this: it suffices to create new names and valuations and probabilities, in order in the long run to create new “things”.

Gay Science paragraph 58

Scientific precision is achievable first in the case of the most superficial phenomena, in other words where things can be counted, calculated, touched, seen, where quantities can be ascertained. Thus, the most impoverished fields of existence were the first to be fruitfully cultivated. The demand that everything must be explained in mechanistic terms is the instinctive idea that it’s precisely there that the most valuable and fundamental insights are first reached: which is a piece of naivety. In fact, nothing that can be counted and grasped is worth much to us: what we cannot reach with our ‘grasp’ is what we consider ‘higher’. Logic and mechanics can only be applied to what is most superficial, and are really only an art of schematizing and abbreviating, a coping with multiplicity through an art of expression – not an ‘understanding’, but a designating in order to make oneself understood. Thinking the world as reduced to its surface means above all making it ‘graspable’. Logic and mechanics never touch on causality.

Notebook 5, summer 1886 – autumn 1887 paragraph 16